Viraj Net Worth

Viraj Net Worth is

Viraj Bio/Wiki, Net Worth, Married 2018

Viraj, this word in Sanskrit language, indicates sovereignty, excellence or splendour. Viraj is the mythical primeval being associated with creation who is often personified as the secondary creator and who can be either male or female.Viraj is born from Purusha and Purusha in turn is born from Viraj. In the Atharvaveda, Viraj is female and identified with a cow or with Prana, the life-breath. In the Mahabharata Viraj is the name of the primeval being, Purusha, identified with Vishnu and Shiva. Manu Smriti 1.32 states that Brahma divided his body into two, one male and the other female, from the female was born Viraj who produced Svayambhuva Manu who created the ten Prajapatis. According to the Bhavishya Purana- the male was Manu and the female was Shatarupa, creation commenced with the union of Viraj and Shatrupa. In the Vedanta, Viraj is identified with supreme intellect. Viraj is also the name of a metre.Viraj is identified by Atharvaveda – 4.11.7 with Indra, Agni, Prajapati and Parameshtin (A.V.iv.11.7); with Devata, Vishnu, Savitr, Rudra, Brahmachari, Water and the world (A.V.viii.5.10), with controlling Indra (A.V.xi.5.16), with the immortal wide spreading ruling power (A.V.vii.84.1), with first and creative principle (A.V.viii.9.7), with the universe (A.V.viii.10.11), as father of Brahman (A.V.viii.9.7), with speech, the earth, the atmosphere, death (A.V.ix.10.24), with the udder of the frame of creation, Brahman being its mouth (A.V.x.7.19) and with Dhruva, the point of the heavens directly under the feet (A.V.xii.3.11).The following four verses of Taittiriyopanishad-bhasyavartikam methodically describe Viraj:Verse 158 – God, cause of the regions of the universe etc., whose body consists of five elements, kindled by delusion “I am (this) All” thus has become Viraj.Verse 159 – Earlier than this (Viraj) is Sutram, for, if this one exists, (then also) Viraj (exists). (This is so) on account of another sruti and according to the indirect evidence (of the sruti-quotation, which reads:) "Understanding".Verse 160 – Setting aside (the words) "consisting of food", etc., Sutram is meant here on account of the expression: food, life (etc.,) and by virtue of reference to meditation.Verse 161 – Sutram preceded the origin of the product because it does not differ from being (sat) no more than clay. When it has produced the product, the cause becomes the product as it were.Viraj, as Deva, as the first-born Fire, the first embodied being (Shiva Purana V.i.8.22), is reminiscence of the Purusha (Rig Veda X.90), in elder Upanishads this name appears thrice – once in the Brihadaranyaka Upanishad passage IV.ii.3 as "the human form that is in the left eye", and twice in the Chandogya Upanishad in passages I.xiii.2 as the stobha called Vak (Vairaj Sama) and IV.iii.8 as the food and as the eater of food, Viraj is food - virad annam bhogyatvad eva (BUBh 4.2.3). Viraj is originated from Sutram (159,BUBhV p. 431,st18/9) also called Sutratman in Vedantasara, b


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